|
COURSE
NO: |
5300-001 |
DAY &
TIME: |
R 6.00-8.50pm |
||
|
COURSE
TITLE: |
CRITICAL AND LITERARY THEORY
|
INSTRUCTOR:
|
STODNICK |
||
|
DESCRIPTION: |
This course provides a forum for beginning graduate
students to encounter, define, and think through the question of methodology
in contemporary English studies. Students will become familiar with the
major ÒschoolsÓ of critical theory, including formalism, structuralism,
psychoanalysis, reader response theory, feminism, deconstruction, cultural
studies, post-colonial theory, and new historicism. We will read
extracts from the writings of philosophers and literary critics along with
essays which explain, interpret, and contextualize the relationships between
these primary theoretical texts. This strategy will enable us to gain a
sense of Òcritical theoryÓ not as a monolithic concept but as a diverse body
of writings with a rich and specific intellectual genealogy. |
||||
|
TEXTS: |
The Norton Anthology of Theory and Criticism (Leitch, Cain, et al.) |
||||
|
COURSE
NO: |
5300-002 |
DAY &
TIME: |
T 6.00-9.00pm |
||
|
COURSE
TITLE: |
CRITICAL AND LITERARY THEORY |
INSTRUCTOR:
|
MORRIS |
||
|
DESCRIPTION: |
Theory & Practice, in this version, will
involve weekly exercises in both.
About 2/3 of the course will be devoted to literary and cultural
theory as it is used in the study of texts; about 1/3 will concern the
practices of college and university English departments. Not how to run a committee meeting or
run the photocopier (although those practices are more meaningful than they
might first appear), but practices that produce knowledge in our very
eclectic "discipline."
There will be two short papers due each week. Each student will choose a ÒkitÓ of
four central texts – including a canonical lyric poem, a canonical
play, a canonical novel, and a canonical work of detective fiction - to use
as a touchstone for these assignments. We will read excerpts from many
standard theoretical texts and consider our central text ÒkitÓ in the light
of these theoretical readings. |
||||
|
REQUIREMENTS: |
Weekly papers |
||||
|
TEXTS: |
How to Talk About Books You HavenÕt Read (Bayard), Who Killed
Roger Ackroyd?: The Mystery
Behind the Agatha Christie Mystery (Bayard, trans Cosman), The Murder of Roger Ackroyd
(Christie), The Norton Anthology of
Theory and Criticism (Leitch et al.) |
||||
|
COURSE
NO: |
5301-001 |
DAY &
TIME: |
MW 4.00-5.20pm |
||
|
COURSE
TITLE: |
INTRODUCTION TO OLD ENGLISH |
INSTRUCTOR:
|
STODNICK |
||
|
DESCRIPTION: |
For Ph.D. students,
obtaining a B or better in this course will fulfill (with the approval
of your committee) your language requirement. Old English was the language written and spoken in
England by the people known as the Anglo-Saxons from around the fifth century
to long after the Norman Conquest (although this event is conventionally used
to demarcate the Old English from the following Middle English period). Our earliest recorded literature in
English is written in Old English, and is inaccessible to the casual reader
since the language has changed so much in the intervening centuries. This course will provide you with all
the tools to read this literature for yourself in the original. We will learn how to pronounce Old
English, how a case-based language works, the relevant parts of speech and
the system of endings that were added to make words meaningful in Old English
sentences. As we progress
through the language we will practice our skills by completing helpful online
grammar exercises and by reading extracts from real Old English
texts--including poems, histories, and saintsÕ lives. While this is a language course, and
thus some memorization of words and word endings will be necessary, we will
also learn much about Anglo-Saxon history and society, looking at their art,
architecture, manuscripts, weaponry, jewelry, and dress. Students having completed this course
will thus have a working knowledge not only of the language of Anglo-Saxon
England but also of the culture more generally. In addition, finishing students will have an increased
facility and a greater level of comfort with the grammar and function of
Modern English. The Anglo-Saxon period can in
many respects be described as ÒfoundationalÓ to the history of literature in
English, and not always in the ways you might expect. For instance, J.R.R. Tolkien was a
famous professional Anglo-Saxonist whose academic interests strongly
influenced his fiction. Thomas
Jefferson was a passionate amateur practitioner, who saw many connections
between this early period and his own. So become an Anglo-Saxonist for a
semester—it might have more lasting effects than you think, whatever
your eventual choice of specialization. |
||||
|
REQUIREMENTS: |
Because this is a language
course, we will be meeting twice a week and attendance/
preparedness/participation will be essential to a studentÕs success. Short in-class weekly quizzes;
Midterm; Final; 7-10 page paper |
||||
|
TEXTS: |
Introduction to Old English (Baker) |
||||
|
COURSE
NO: |
5326-001 |
DAY &
TIME: |
W 2.00-5.00pm |
||
|
COURSE
TITLE: |
18th AND 19TH C. AFRICAN-AMERICAN RELIGIOUS
WRITING |
INSTRUCTOR:
|
MAY |
||
|
DESCRIPTION: |
We will study the religious contexts of late eighteenth-
and early nineteenth-century America and England to examine the ways in which
Africans and their descendants resisted, adopted, changed, and used religion
as a source of inspiration in everyday life to resist social and political
oppression. We will begin with
the literary works of Jupiter Hammon and continue through early African
American texts (those written roughly between 1760 and 1840) focusing mainly
on the religious and theological aspects of the early literature within the
tradition. In the effort to
understand the emergence of Black social gospels, we will work out how
Africans and their descendants in British North America incorporated unique
forms of African American Christianity into the literature and culture of the
era, setting the president for future writings within the tradition. We will also read a number of
theoretical essays on Black theology from Cain Hope FelderÕs Stony the
Road we Trod: African American Biblical Interpretation as well as a
number of historical essays that will help to further historicize our primary
readings. á The aim of the course is to have
students examine the distinctive elements of what constitutes African
American Christianity and their relation to the literature. á To develop a working knowledge of
eighteenth-century theology and the changes various theological traditions
underwent between 1700 and 1840. á To effectively apply our
knowledge of theological principles and philosophy to analyses of literary
and historical texts. á A final paper. Requirements:
Weekly one-page papers, Oral presentation, Final paper |
||||
|
TEXTS: |
Slave Religion: The ÒInvisible InstitutionÓ in the Antebellum South (Raboteau), Stony the Road We Trod (Felder, ed.), The Collected Works of Phillis Wheatley (Wheatley), Quobna Ottobah Cugoano: Thoughts and
Sentiments (Cugoano), David
WalkerÕs Appeal (Hinks, ed)), Maria
W. Stewart, AmericaÕs First Black Woman Political Writer (Richardson), The Souls of Black Folk (Dubois), Reconsidering the Souls of Black Folk
(Crouch and Benjamin) |
||||
|
COURSE
NO: |
5359-001 |
DAY &
TIME: |
T 2.00-5.00pm |
||
|
COURSE
TITLE: |
ARGUMENTATION THEORY |
INSTRUCTOR:
|
FRENCH |
||
|
DESCRIPTION: |
Emphasis on theories of writing
that concern the rhetorical aims of "to persuade" and "to
Convince." Attention to forms of argumentation, claims, case
construction, revision, distinction between "rhetorical" and
"logical" argumentation. Attention to such theorists as Aristotle,
Cicero, Perelman, and Toulmin. |
||||
|
TEXTS: |
From Critical Thinking to Argument (Barnett, Bedau), Teaching Argument in the Composition Course (Barnett), The Rhetorical Tradition, 2/E
(Bizzell, Herzberg), The Rhetoric of
Reason (Crosswhite), The Argument
Culture (Tannen), Visual Rhetoric
in a Digital World (Handa) |
||||
|
COURSE
NO: |
5360-001 |
DAY &
TIME: |
M 6.00-9.00pm |
||
|
COURSE
TITLE: |
BAKHTIN AND DIALOGISM |
INSTRUCTOR:
|
PORTER, K |
||
|
DESCRIPTION: |
This course will concentrate on intensive readings of the
major works of Mikhail Bakhtin and his colleagues, V.N. Volosinov and P.N.
Medvedev, whose work on ÒdialogismÓ is of still growing importance to
researchers in English studies broadly conceived. The course will also provide some context for the work of
the members of the so-called ÒBakhtinian CircleÓ by reading through some of
texts of their precursors and contemporaries. We will also explore some of the recent explications and
applications of dialogism by contemporary literary theorists, rhetoricians,
compositionists, and discourse analysts. |
||||
|
TEXTS: |
The Dialogic Imagination (Bakhtin), Speech
Genres and Other Late Essays (Bakhtin), The Formal Method in Literary Scholarship (Medvedev), Course in General Linguistics
(Saussure), Marxism and the Philosophy
of Language (Volosinov) |
||||
|
COURSE
NO: |
5360-002 |
DAY &
TIME: |
R 2.00-5.00pm |
||
|
COURSE
TITLE: |
HEIDEGGER |
INSTRUCTOR:
|
FRANK |
||
|
DESCRIPTION: |
How
are philosophy and literature related?
What do they have to do with each other? What IS
philosophy? What IS literature? How does the thought that provides us
with the one (philosophy) broaden, deepen, intensify, clarify, "light
up" the other (literature)--and vice versa? To begin to ponder these questions, we read philosophy in
its most powerful and influential contemporary form. To answer the questions (in a variety
of ways), we write a series of one-page papers bringing philosophical understandings
to selected literary works. What can be exciting here are not
only the revelations about literature that philosophy brings to light, but
also the intensifications and enlargements of philosophy that literature
makes possible. |
||||
|
TEXTS: |
Being and Time (Heidegger, McQuarrie/Robinson trans.), Parmenides (Heidegger), The
Genesis of HeideggerÕs Being and Time (Kisiel), PlatoÕs Sophist (Heidegger) |
||||
|
COURSE
NO: |
6330-001 |
DAY &
TIME: |
M 2.00-5.00pm |
||
|
COURSE
TITLE: |
RESTORATION AND 18TH CENTURY DRAMA |
INSTRUCTOR:
|
SMITH |
||
|
DESCRIPTION: |
We will read Restoration and 18C British plays for their
politics and their representations of class and gender relations; we will
also pay some attention to the development of such genres as the domestic
tragedy. In addition to plays by women and men, we will read some other
contemporary texts and selected critical readings of the plays. |
||||
|
REQUIREMENTS: |
Attendance, participation, 5-page paper of textual
analysis, 20-page paper of research and textual analysis |
||||
|
TEXTS: |
British Dramatists from Dryden to Sheridan 2nd edition (Nettleton
and Case, eds.), Broadview Anthology of
Restoration and 18th Century Drama Concise Edition, Aphra Behn: Oroonoko, The Rover and Other Works (ed. Todd) |
||||
|
COURSE
NO: |
6339-001 |
DAY &
TIME: |
R 6.00-9.00pm |
||
|
COURSE
TITLE: |
ENVIRONMENTAL THEORY AND
LITERATURE
|
INSTRUCTOR:
|
ALAIMO |
||
|
DESCRIPTION: |
This course will introduce the broad interdisciplinary
fields of environmental humanities and animal studies by focusing on North
American literatures from the 19th century to the present. WeÕll
begin by introducing the major topics and questions in the environmental
humanities and animal studies. WeÕll continue to discuss these topics
as they play out in specific literary texts and historical contexts,
considering the ethical, political, and philosophical implications of
particular representations of nature, environment, animals, and the human.
Topics will include: nature writing and environmental movements,
environmental justice, toxic bodies, human/animal relations, animal cultures,
the desert and the West, food and environmental health, genetic engineering,
the cyborg, and the posthuman. Along with the books listed below, we
will read a range of theory and criticism, as well as brief selections of
poetry and prose by Thoreau, Mary Austin, Linda Hogan, Ursula LeGuin, Simon
Ortiz, and others. [If there are topics or texts or authors you
would like to see included, please email me: stacya@exchange.uta.edu.] |
||||
|
TEXTS: |
The Future of Environmental Criticism (Buell), Moby Dick (Melville), The
White Bone (Gowdy), Desert
Solitaire (Abbey), Silent Spring
(Carson), Living Downstream
(Steingraber), Body Toxic
(Antonetta), Tracks (Erdrich), Watershed (Everett), Wounded (Everett), Do Androids Dream of Electric Sheep
(Dick), Walden and Resistance (Thoreau),
Oryx and Crake (Atwood), All Over Creation (Ozeki); films: Blade
Runner, course packet |
||||
|
COURSE
NO: |
6339-002 |
DAY &
TIME: |
W 6.00-9.00pm |
||
|
COURSE
TITLE: |
LITERATURE AS PERFORMED, WRITTEN, & DIRECTED BY AMERICAN INDIAN
WOMEN |
INSTRUCTOR:
|
ROEMER |
||
|
DESCRIPTION: |
We will examine oral narratives, autobiography, poetry,
drama, fiction, and film written, directed, or performed by American Indian
women. The female figures range
from the mythological to the suburban; from elderly women who are the Òlast
of their tribeÓ to young children who represent the future; from Southwestern
pueblos to Brooklyn backyards.
The analytical foci will be on gender and genre, though the literature
and our discussions will not be restricted to these emphases. |
||||
|
REQUIREMENTS: |
Papers: 1 research Exams 2 or 3 take-home; 1 in-class
final |
||||
|
TEXTS: |
Spider WomanÕs Granddaughters (Allen), Papago
Woman (Underhill), Storyteller
(Silko), Mabel McKay (Sarris &
McKay), She Had Some Horses
(Harjo), Saanii Dahataal: The Women Are Singing
(Tapahonso), Solar Storms (Hogan), Tales of Burning Love (Erdrich),
course packet (non-fiction, fiction, poetry; also newspaper ads and articles
and critical essays), films: Arrowboy and the Witches (A Leslie
Marmon Silko Film), Sun, Moon, and
Feather (Spider Woman Theater), Naturally
Native (Valerie Red-Horse); and Miss
Navajo (documentary) |
||||