| English 5360: Hegel and Derrida | Instructor: Luanne Frank |
| Office: 522 Carlisle | |
| Phones: 478-7794/ 272-2692 |
For Hegel, the world in its historical dimension is the dialectical revelation of consciousness to itself. In his curious idiom, the end of history comes when Spirit achieves awareness of its identity as Spirit, not, that is to say, alienated from itself by ignorance of its proper nature, but united to itself through itself: by recognizing that it is in this one instance of the same substance as it subject, since consciousness of consciousness is consciousness. In the portentous jargon of the Continent, the subject/object dualism is overcome. Quite apart from such reservations as one must justifiably hold regarding this overcoming, let alone the celebration of it as the end of history, it is worth observing that certain stages in this history are specially marked, art being one stage and philosophy another, and it is the historical mission of art to make philosophy possible, after which art will have no historical mission in the great cosmo-historical sweep.
Arthur C. Danto. The Philosophical Disenfranchisement of Art, 15-16
If the desired cognition is perceived in terms of logical propositions like the results of scientific investigation, then we must agree that mankind possesses more direct means for obtaining them than through art. And if we hold such a view, we must agree that art furnishes knowledge of an inferior type. Hegel wrote unequivocally:As a result of its form, art is also limited to a certain kind of content. Only a certain range and a certain degree of truth can find its embodiment in the form of an artistic work.This proposition inevitably gave rise to the conclusion that the spirit of contemporary culture has apparently risen to a stage higher than that in which art presents the highest form of cognizance of the absolute. The unique character of artistic activity and its manifestation in works of art can no longer fully satisfy our higher needs.In spite of the fact that Hegel's position was repeatedly criticized--by Belinskij, for example--it is so integral to the understanding of the functions of art characterized above that it arises again and again in the history of culture. Its manifestations are varied-- from periodically resurrected notions of art's superfluity or obsolescence to the conviction that the critic, scholar or any other person possessing the authority of logical, abstract thought, or with pretensions to that effect, has the right to instruct and admonish the writer by virtue of that fact.
Jurij Lotman. The Structure of the Artistic Text, 2.
Derrida, Jacques. Glas. Lincoln: U. of Nebraska Press, 1986.
Leavey, John P., Jr. Glassary. Lincoln: U. of Nebraska Press, 1986.
G.W.F. Hegel. [History of Philosophy, vols. 1-3. Lincoln: U. of Nebraska P., 1995.]
          Introductory Lectures on Aesthetics. New York: Viking, 1994.
          "Introduction." Berlin Aesthetics Lectures. London:Oxford U Press, 1988.
          [Introduction to the Philosophy of History. New York: Hackett, 1988.]
          [Lectures on the Philosophy of Religion. Berkeley: U. of California P., 1988.]
          Lectures on the Philosophy of World History: Reason in Hist. Cambridge: U.P., 1981.
          Encyclopedia of the Philosophical Sciences: Logic I. New York: Hackett, 1991.
          Phenomenology of Spirit. London: Oxford U.P., 1979.
          Philosophy of History. New York: Peter Smith, n.d.
          Philosophy of Right. London: Oxford U.P., 1967.
          [Philosophy of Subjectivity. Albany: SUNY P, 1977.]
| January | 17 | Introduction |
| 24 | Glas/Glassary | |
| 31 | Paper #1: Class presentation [Prelim. reading: Smaller Logic/Encyclop Philos Sci] | |
| February | 1 | Phenomonology of Spirit |
| 14 | Phenomonology of Spirit | |
| 21 | Paper #2: Class presentation | |
| 28 | Lectures on the Philosophy of World History | |
| March | 6 | Philosophy of History |
| 27 | Paper #3: Class presentation | |
| April | 3 | Introduction to the Berlin Aesthetics Lectures, Introductory Lectures on Aesthetics |
| 10 | Paper #4: Class presentation, Introductory Lectures on Aesthetics | |
| 10 | Philosophy of Right, Paper #4: Class presentation | |
| 17 | Philosophy of Right | |
| 24 | History of Philosophy, vol.I | |
| May | 1 | History of Philosophy, vol.III |
| Paper #5: Class presentation |
| January | 17 | Introduction |
| 24 | Glas/Glassary | |
| 31 | Paper #1: Class presentation [Prelim. reading: Smaller Logic/Encyclop Philos Sci] | |
| February | 1 | Phenomonology of Spirit |
| 14 | Paper #2 | |
| 21 | Lectures on the Philosophy of World History, Philosophy of History | |
| 28 | Paper #3: Philosophy of History (Paper #3: 3-13) | |
| March | 6 | Introduction to the Berlin Aesthetics Lectures |
| 13 | Introductory Lectures on Aesthetics | |
| 27 | Paper #4 | |
| April | 3 | Philosophy of Religion |
| 10 | Philosophy of Right | |
| 17 | Lacan, Four Fundamental Concepts | |
| 24 | History of Philosophy, vol.I | |
| May | 1 | History of Philosophy, vol.III |
| Paper #5 |
Said slightly otherwise: Although much of Procedure #2 takes place in what appears to be a lecture format, making the course at times seem to resemble an information delivery-and-retrieval system, much of what in fact gets produced by the instructor and student(s) is not finally predictable and thus not deliverable either ahead-of-time of after-the-fact in a suitably condensed version by either instructor or students, as it took place. (Much of what takes place does so in the psyches of the individual participants, where, because of the size of the class and the class's limited available time, it inevitably remains. This does not mean it is lost. It does mean that it cannot be recuperated. In any case, another's notes are an indifferent substitute for one's own thoughts.) In short, the student absent from a Procedure #2 class meeting is more absent than from a class of the information-retrieval type, whose contents, by design, follow an essentially replicable textbook format, for which, as a substitute for a class meeting, another's notes are useful indeed.
Due date: A paper is due on its due date. A paper not available for presentation aloud to the class on its due date will have failed to fulfill the assignment and cannot be made up except in cases of emergency or schedulings, such as for conferences, established prior to the course.
Revisions: Revisions of items marked for revision are required as follows:
Rewrites: Rewrites are permitted and encouraged, after the revisions described above have been completed satisfactorily. The grade on the rewrite will not take the place of the grade on the original paper. It can, however, raise that grade by one letter. There is no time limit established for turning in rewrites.
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